PURVA CHALNE SE BATOHI APANI MAUT KI PAHCHAN KAR LE

Swargiya Kaviraj Harivansh Rai bachchan Ne Apni Kavita Me Kaha Tha -"Purva Chalne Se Batohi Apni Baat Ki Pahchan Kar Le .. Bilkul Hi Sahi Kaha Tha. Koi Bhi Kadam Aage Badhane Se Pahle Bhali-Bhanti Soch-Vichar To Kar Hi Lena Chahiye. Kyonki, Maut ka shikanja Har Pal Kasta Chala Ja raha Hai. Maut Insani Buddhi Ko Uttejit Aur Vivek Rahit Banate Chala Jata Hai Taki, Vah insan Ko Apne Aagosh Me Asaani Se Le Le.

Maine Jab Is Vishay Par Shodhpurn Tarike Se Chintan Aur Manthan Kiya to Paya Ki, Hamari Teen Pashvik Pravriti - 1. Ahaar, 2. Nidra Aur 3. Maithun Hamare Jivan Ka Adhar Bhi Hai Aur Maut Ka Karan Bhi Banta Hai .. Par Kaise ?

Aiye Ispar Satya Shodh Kar Hi Len -

1. BHOJAN - Hamare Sharir Ko Sucharu Dhang Se Kaam Karne Ke Liye hame Urja Ki Jarurat Hoti Hai. Yah Urja Hame Bhojan ke Dwara Milti Hai. Bhojan Hamesha Santulit Aur Desh-Kaal Ke Anusar Uchit Hona Chahiye. Hamari Bhukh Aur Bhojan Hame Jivan De Rahi Hai Ya Maut Ki Or Hame Le Ja Rahi Hai .. Aaiye Iski Pahchan Kar Len.

Jivan De Rahi Hai .. Yadi Samay Par Khulkar Bhukh Lagti Ho Aur Ham uchit Matra Me Anna, Sabji, Daal, fal, Dudh Aadi Khate ho.

MAUT DE RAHI HAI YADI .. .. Yadi Hame Hamesha Bhukh Lagti Chali Ja Rahi Ho Aur Ham Thus-Thuskar Kuchh Bhi Khate Chale Ja Rahen Hon. Aise Me Madhumeh .. Hriday Rog Aadi Ho Jati Hai.
Yadi Khurak Kam Hoti Chali Jaye Aur Bhukh Lagna Bhi Kam Ho Jaye To, Sharir Ke Sare Anga Kamjor Pad Jate Hai Aur Yah Sthiti Bhi Alp Samay Me Hi Jivan Leela Khatma Kar Deti Hai.
Apani Buddhi-Vichar Ko Shant rakhte Hue .. Uchit Sharirk Vyayam aur Aushadhi Sevan Ke Dwara Khud Ko swastha Banane Ki Koshish Karni Chahiye.

2. NIDRA - Nind Ka Bahut Aana Ya Fir Nind Ka Kam Ya Nahi Ke Barabar Aana Bhi Khatre Ka Sanket Deta Hai. Mansik Chinta Ya Anya Sharirik Karan se Aisa Ho raha Ho To, Us Karan Ko Dur kar Lena Chahiye: Kyonki Yah Lakshan Bhi Alpayu Bana Deta Hai.

3. MAITHUN -  Ladaki Ka Sharir Purna Rup Se 21 Varsh Me Tatha Ladke ka Sharir 25 Varsh Me sambhog Karne ke Liye Paripakva Hota Hai. SarKari Mat ke Anusar Yah Aayu Bhale hi Jyada Ho Par Yah sach Hai. Yahi Karan Hai Ki, Ladakiyon Ko Is se kam Umra Me Sambhog Karne Ka natija Ke Rup Me Sharir Ka Kshat-Vikshat Hona Ya Mrityu Hona Aadi Parinam Mil Raha Hai.
Jab Sambhog Karne Ki Ichchha Bahut Jyada Badh Jaye Tab Bhi Sharirik Kshati Pahunchati Hai... Chahe Is Mamle Me Adhikta Purush Kare Ya Nari. Aayu Kisi Na Kisi Tarike Se Turant Khatma Ho jati Hai Ya Kuchh Samay Bad Ho.

Jab Santulit Dhang Se Pati-Patni Aapas Me Sambhog-Rat Hote Rahe Aur Fir Is or se Man Hat Jaye Aur Sharirik Sambandh Bhi banane Band Ho Jaye To .. Yah Bhi Ek gahare Khatre Ka Sanket Hota Hai: Maine Apne Shodh Ke Dauran Paya Hai Ki, Aise Lakshan Aane Ke Bad Hi Blood-Pressure, Dibities Aadi Rog Utpanna Hote Hai.
Aisa Sthiti Mahsus Hote Hi .. Sabse Pahle Apani Ahaar Ko santulit Kar Lena Chahiye aur Turant Kisi Doctor Ke Nirikshan Me Rahte Hue .. Sugar, Urea, Colestrol Aadi Ka Check-up Karvakar Uchit Aushadhi, Bhojan-Chintan Shauru Kar Dena Chahiye.

SAM Matlab Barabar .. Aur SAR Matlab Nichod Ya Artha. In Dono Ko Jod dene Par "SANSAR" Shabd Banta Hai. Matlab Ki, Is Sansar Me Bane rahna Haai To, Har Kaam Me Santulan Banakar Rakhna Hoga. Kis Bhi Karya Ki Or Kadam Badhane Se Pahle Yah Vichar Kar Lena Jaruri Hoga Ki, Kanhi Bahut Jyada Kami Ya Adhikta To nahi Ho Rahi Hai .. Varna Ye Kadam Asamay Hi Maut Ki Or Badh Jayenge.

Sabhaar : Mukund Nandan
Mobile : 09334534189
Anya Lekh -
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JIVAN BHAR KI BOJH

Yun Khel Khel Me
Bit Jata Hai Bachpan
Ki
Vakta ka Pata Bhi Nahi Chalta.
Vakta
To Gujarta Hi chala Jata Hai.
Aur
Ham Kitabon Ki Bojh tale
Dab Se Jate Hai.

Vakta Aur Aage
Chalta chala Jata Hai,
Madmast .
Beparvah ,
Masti Bhari,
Aati Hai javani
Aur
Iske Sath Hi
Kandhe Par,
Aa Jati Hai
Parivar Ka Bojh
Aur Ham
Parivar Ke Bojh Tale Dab Se Jate Hai.

Vakta Ke Sath
Badhti Chali Jati Hai
Jawabdehiyan
Pareshaniyan !!
Inke bavjud
Ham kadam
Badhate Chale Jate Hai,
Aise Anginat
Bojh Uthaye 
Uthaye Apne Kandho Par .. !!

Aur Jab
Badhte Kadam
Thakne si Lagte Hai,
Kandhe
Bojh
Tale Dabne Si Lagte Hai,
Tab
Ham
Apni Suni-Si Nigah Uthaye
Shunya Aakash Me,
TakTaki-si lagaye
Man Hi Man
Budbudate Hai
- " Hamse
Muhabbat
Karne Valon
Ke Sang Rahne Ki
Mauka De de Aiye Khuda,
Tere Sang to Ham
Marne Ke Bad Bhi Rah
Lenge." 

Ek Din
Jab Maine,
Nadi Kinare
Tairate Lash Ko
Dekha .. !!
Tab
Samajh Me Aaya,
YE BOJH
Sharir Ka Nahi,
Jimmedariyo Ka Nahi,
Jawabdehiyon Ka Nahi !!!!
Yah
Bojh To Saanso Ka Tha !!

Sabhaar : Mukund Nandan
Mobile : 09334534189

Anya Lekh :
@ http://mukundnandan.mywapblog.com

@ http://mukundnandan.wordpress.com

AASTEEN KA SAANP

Maine
Bhagvan Se Var Manga Ki,
Dushmano Se Mera Pichha Chhudva Do II
Ki
Achanak,
Dost Kam Ho Gaye !!

Pahchano !!
Aasteen Me Chhupe
Saanpo Ko,
Unme Se Kuchh
Apne Bhi Honge
Kuchh Paraye Bhi.

Unme Se Kuchh
Tumhare Divane
Bhi Honge .. To
Kuchh Begane Bhi.

Pahchano
Un Aasteen Ke
Saanpo Ko ....!
Kuchh Tumhare
Daayen Bhi Honge
To Kuchh Baanye Bhi,
Kuchh Aage Bhi Honge
To Kuchh Pichhe Bhi !!

Gaur Farmao,
Tanik Thahar Jao !!
Bhi socho To
Kanhi Vo
Aasteen Ka Saanp,
Tumhare Andar Hi
Chhupa Baitha To
Nahi !!

Jiske karan
Tumhare Apne
Begane Ho gaye,
Tumhare Dost
Dushman Ban Baithe !!

Sabhaar :Mukund Nandan
Mobile : 09334534189

Anya Lekh :
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BHAGVAN AUR INSAAN

Kaha Jata Hai Ki,

Patthar
Ek Bar Mandir Jata Hai
To
Bhagvan Ban Jata Hai.

Insaan
Har Roj Mandir Jata Hai
Par
Vah Patthat Hi Rahta Hai.

Gaur Talab Ho Ki, Patthar Ko Mandir Tak Lekar Jata Kaun Hai ?
Bhagvan Ya Insan
Uttar Hai, Patthar Ko Mandir Tak Le jata Hai Insaan
Aur
Bhagvan Ki Murti Banata Hai Insaan
Aur shraddha Se Khud
Sir Jhukata hai Insaan.

Jo Ek Patthar Ke Aage Bhi
Sir Jhukata Namrata Aur shraddha se
Vo Kaise Na Ho Mahan ?
Kya Uchit hai
Aise Insaan Ko
Aise Mahan Ko
Patthar Kahana ?

Yah
Insaan Hi kahta Hai
Hame Bhagvan Ne Banaya
Par
Yah Khud
Ek Patthar Ko Bhagvan
Bana Deta Hai.

Fir
Kisne
Kisko Banaya ?
Bhagvan Ne Insaan Ko
Ya
Insaan Ne Bhagvan Ko ?

Sabhhar : Mukund Nandan
Mobile ; 09334534189
Anya Lekh :
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@ http://mukundnandan.wordpress.com

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BIHAR KA AGRANI ARTH SHASTRI KAUTILYA AKHIL VISHWA ME PRATHAM

.. .. ..
.
HAMARE BHARTIY VIDWAN ARTHA YA DHAN KE BARE ME AVDHARNAO KA PRATIPADAN ISHA PURVA ME HI KAR CHUKE THE. JISME BIHAR RAJYA KE PATLIPUTRA ( PATNA ) KE SAMRAT CHANDRAGUPT KE RAJYA SAMAY KA KAUTILYA JINHE CHAANKYA BHI KAHA JATA HAI, AGRANI HAI ; KYONKI, AAJ KI TARIKH ME JIN VIDWANO KA NAAM ARTH-SHASTRA ME LIYA JATA HAI , UNKA JANMA US SAMAY HUA BHI NA THA AUR TO AUR JAB MAI CHANKYA KI ARTHA-SHASTRA KA ADHYAN KARTA HUN TO MAI UNKE SAMNE NAT-MASTAK SA HO JATA HUN AUR MERE MUNH SE ANAYAS HI NIKAL PADTA HAI .. CHANKYA TUSSI GREAT .. AAPKA JAWAB NAHI .. AAPSE TULNA KIYA HI NAHI JA SAKTA .... BHARTIY VISHWA VIDYALAY ME AAPKI LIKHIT ARTHA-SHASTRA KI PADHAI HONI HI CHAHIYE .. SIRF VISHWA VIDYALAY ME HI NAHI BALKI, VIDYALAY KI PADHAI ME BHI ISE SAMMILIT KIYA JANA CHAHIYE.

IS SE YUVA PIDHI ME, APNE DESH AUR SANSKRTI KE PRATI LAGAV AUR SAMMAN KI BHAVNA JAGRIT HOGA AUR APNE DESH KI CHHUPI HUI PRATIBHA KO VISHWA KE AAGE LANE ME PRAYASRAT HO JAYENGE .. JIS SE BHARAT BHUMI KI GARIMA BADHEGI. JAY BIHAR ... JAY JAY BHARAT MATA .. II

MOHINI TANTRA KI SATYATA - MERA ANUBHAV

MAINE MOHINI TANTRA PAR SAFAL TANTRA PRAYOG KARKE DEKHA HAI AUR ISKO SATYA PAYA HAI. IS TANTRA KI SHAKTI KUCHH KHAS PARISTHITI ME HI APANI VISHESH PRABHAV DIKHLATI HAI. JAB DO VYAKTI EK HI PRAKAR KE SOCH VALE HO TO YAH TANTRA TURANT APNA VISHISHT PRABHAV DIKHLA DETI HAI. MAINE IS TANTRA         http://mukundnandan.mywapblog.com/atar-ya-eitra-mohini-ek-kargar-anubhut-t.xhtml     KA PRAYOG DHADALLE SE KIYA HAI. IS TANTRA KE PRABHAV MAINE KUCHH IS PRAKAR DEKHA :
STHAN - ARRAH, BIHAR.
PATRA - EK PATI AUR PATNI.
GHATNA SAMAYAAVDHI - SAN 2011 ISHVI.
GHATNA KRAM :                               UN DONO KI NAYI - NAYI SHADI HUI THI. DONO PAKSHA KE MATA PITA PARAMPARIK TAUR-TARIKE SE BADE DHUM-DHAM SE SHADI KI THI. KANYA NE VIVAH SE PURVA VAR KO DEKHA NAHI THA. BAS DONO PAKSHA KE MATA-PITA  KI AAPSI SAHMATI HUI AUR CHAT MANGNI AUR PAT VYAAH.
                                                                 KUCHH DINO KE PATIDEV MAHARAJ APANI JANMA - KUNDLI LEKAR MERE PAAS LEKAR MERE PAAS PADHARE. UNKA PRASHNA THA .. MERI PATNI ABTAK MERE SAATH KOI SAMBANDH NAHI RAKHE HAI .. YAH KABTAK CHALEGA ?
MAINE KUNDLI KA GAUR SE PARIKSHAN KIYA TO .. BAHUT HALKI SI PARESHANI THI. MAINE SALAAH DI KI, PATNI KO KUCHH DINO KE LIYE MAAYKE BHEJ DO. USNE AISA HI KIYA. YAH VIVAH LOCAL HI HUA THA .. BAS LADKA BANK ME PO THA AUR ARRAH SE BAHAR KAAM KARTA THA. MAI KANYA PAKSHA KO BHI JANTA THA. US KANYA KE SAHELI-MANDALI KO BHI JANTA THA. ATAH USKE MAAYKE JANE KE BAAD MAI USKE GHAR JA PAHUNCHA. VAH KANYA TO MAAYKE AANE KE BAAD VAR NAPASANDAGI KI BAAT KAHKAR .. SASURAL JANE SE INKAR KAR DIYA THA....USKO VAR KA GHAR - PARIVAR, PAD AADI SABHI PASAND THE .. BAS LADKE KA RNG KUCHH SAANVLA HONE KE KATRAN USE PASND NAHI KAR RAHI THI.  KANYA KE MATA-PITA KAFI PARSHAN THE. IS SAMASYA KA SAMDHAN KE LIYE KANYA PAKSHA MATA-PITA KO MAINE SALAH DIYA KI, ISKE PATI KO YANHA BULVAIYE AUR JAB VE LIVA JANE KE LIYE KAHE TO BHEJ DENA.

IDHAR VAR SE MILA AUR USKO ISI ATAR MOHINI LAGAKAR MILNE KO KAHA .. USNE AISA HI KIYA. SAMASYA KA HAL NIKAL AAYA. AAJ DONO KO EK BETA BHI HAI. AB DONO KAFI KHUSH HAI.

YAH TANTRA EK JAISE SOCH VALE .. AAPAS KUCHH NA KUCHH VYAVHAR YA BATCHIT KARNE VALE LOGON PAR HI ASAR KARTA HAI. JISPAR ISKA PRABHAV DALNA HO .. USKE LIYE PRABHAV DENE VALA VYAKTI UCHIT AUR LAABHPRAD HAI .. AISA SAMAJH PRABHAVIT HONE VALE VYAKTI ME HONI JARURI HAI.

GURU KHUD DUNIYABI ANUBHAV SE OT-PROT HO TO FIR

GURU KA ARTHA BAHUT HI SAARGARBHIT HAI. GURU TO DUNIYA KE TAMAM ANUBHAV KO APNE ANDAR SAMETE HUE RAHTE HAI. GURU KI AMIRI ..YA  GURU KI GARIBI SE GURU KA AAKALAN NAHI KIYA JA SAKTA HAI. GURU JAB TAK SWAYAM GARIBI SE AMIRI TAK KA SAFAR TAY NA KIYA HO TO, VAH APNE SHISHYA KO GARIBI SE AMIRI  TAK KA SAFAR TAY KAR LENE KA KALA KAISE SIKHLA PAYEGA ?

GURU  APNE BAALYKAAL SE HI GRIH TYAGI HOGA .. TO VAH GRIHAST JIVAN KI CHADHAV-UTAAR SE LADNA KAISE SIKHLA PAYEGA ? GRIHASTHON KA GURU KOI GRIHATH-GURU HI HO SAKTA HAI. SANYAAS JIVAN KI SAFALTA  KE LIYE SANYAASI GURU KI JARURAT HOGI. JAB KOI JIVAN KI TAMAAM THAPEDE JHEL LIYE HO .. VAHI DUSARE KO APNE ANUBHAV KE ADHAAR PAR BACHANE ME SAFAL BHI HO PATA HAI. KANHA KYA KAMI HAI .. KANHA PAR KYA TAKNIK HAI .. KA ANUBHAV LIYE HUE VYAKTI HI KISI KA GURU BANKAR .. SHISHY KA MAARGDARSHAN KAR SAKTA HAI. CHANDAN-TILAK LAGA KAR , GALE ME MALA DHARAN KAR BAGAL ME POTHI-PATARA DABA KAR GRANTH KI RATI-RATAAYI BAATON KO BOLNE VALA GURU BA JANE KA KABIL NAHI HO SAKTA ... GURU BAN JANE KI KAABILIYAT JIVAN KI ANUBHAV LIYE HUE VYAKTI ME HI HO SAKTA HAI.

PAHALE GURU BAN GAYE ... AUR BAAD ME ANUBHAV PAANE KI KOSHISH ME LAG GAYE TO, IS BAAT KI, SHAT-PRATISHAT GURU KA KHAAYI ME GIR JANE KA BHAY HOTA HAI. .. .AUR AISA KARNE VALE TATHA-KATHIT NA JANE KITNE GURU NAAMDHARI KHAYI ME GIR CHUKE AUR BHAGVAN KI DUHAYI DENE VALE AISE GURUON KO BHAGVAN BHI BACHANE NAHI AAYE .. HARI OM .. II 

 
 
GURU KHUD BHI SANSASARIK ANUBHAV PRAPT KIYE HUE RAHTE HAI TO .. UNHE DUNIYA KI BHRAM - CHHAL AADI KA GYAN RAHTA HAI AUR VE TAB BEHTAR DHANG SE APNE SHISHY KO MARG DARSHAN DE SAKTE HAI. YADI KISI GURU KI AAJIVIKA GURU PAD SE HI HAI AUR VAH GURU NIRDHAN HAI TO NISSANDEH US NIRDHAN GURU ME KOI DOSH NAHI HAI .. BALKI DOSH DO UN SHISHYON ME HAI .. JINHONE MARG DARSHAN LEKAR BHI UCHIT GURU DAKSHINA APNE GURUDEV KO NAHI DIYA HAI. JO SHISHY GURU KI UNNATI KO DHYAN HI NAHI DETA BALKI APNI SHRAM SE GURU KI PUNJI .. CHAHE VAH AARTIK HO YA PAARLAUKIK BADHANE ME MADAD KARTA HAI TO ISKA ARTH YAH KADAPI NAHI KI, USKE SAHYOG SE GURU KI AARTHIK YA PAARLAUKIK UNNATI HUI .. BALKI IS UNNATI SE SHISHY KHUD HI UNNATI KARTA CHALA JAYEGA .. KYONKI JO KUCHH GURU KE PAAS HAI .. VAH SAB SATPAATRA SHISHY KO HI MIL JANE VALA HAI. KYONKI GURU TO SADAIV HI APNE SHISHY PAR SABKUCHH LOOTA DENE KO TAIYAR RAHTE HAI. AUR KAHA BHI GAY HAI - USTAAD ... USTAAD TAB HOTE HAI .. JAB SHAAGIRD VAISA MILTE HAI. 
SABHAAR - MUKUND NANDAN,  JYOTISH TANTRA VASTU VISHESHAGYA



































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BHRAM KI DUNIYA ME BHRAMAN KARTE LOG

YAH DUNIYA APNE AAP ME ANEKO RAHASYON KO APNE ANDAR SAMETE HUE HAI. SAMANYTAH LOG YAH SOCHTE HAI KI, MAINE KANYAKUMARI SE HIMALY TAK GHUM LIYA HAI ..MAINE AMERIKA-BRITEN AUR NA JANE KITNE JAGAHO PAR GHUMA HAI, KMAINE KAFI DUNIYA DEKH LEE HAI. AISE LOG DUNIYA KE KUCHH HI BHU-BHAG PAR GHUM PAYE HAI .. VO BHI AISE JAGAHON PAR JANHA JAN-SAMUH HAI .. JANHA SURAKSHA AUR SUVIDHAON KA INTJAAM HAI. PAR VE AISE JAGAHON PAR NAHI GAYE, JO VISHVA KO BAHUT KUCHH DENA CHAHTE HAI .. LEKIN AUR PRAYAH AISE STHAN SURAKSHA AUR SUVIDHA KE NAAM SHUNYA HAI .. JAN SHUNYA HAI.

THODI SI JAGAHON ME GHUM KYA AAYE APNE MAN ME BHRAM PAAL LIYE KI MAINE BAHUT ........... DUNIYA DEKHI HAI.

AAPKE HI SHAHAR ME .. AAPKE HI MUHALLE ME .. AAPKE HI GAON KE DEEH PAR .. KHETON ME .. BAGICHE ME .. AISE BHI GUPT RASTE HO SAKTE HAI .. JIS HOKAR AAP DUSRE LOK JA SAKTE HAI .. SWARG JANE KA BHI RASTA HO SAKTA HAI .. SIDDHON KA LOK JANE KA RASTA HO SAKTA HAI. GYATAVYA BAAT YAH HAI KI, SAMANY JAN MRTYU KE BAAD PRET LOK .. PITRI LOK .. YAM LOK JATE HAI .. BHAKT JAN .. SHIVLOK .. VISHNU LOK AADI ME JATE HAI .. PAR EK SIDDHA PURUSH APNI DEH TYAG KE BAAD AISE JAGAHON PAR NA JAKAR .. APNE KARMANUSAR SIDDHON KE LOK JATE HAI .. JANHA AAJ BHI APNE DIVYA-SHARIR KE SAATH PRACHIN KAAL KE ANEK SIDDHA PURUSH MAUJUD HAI. YADI IS LOK SE BHI SAMPARK HAM KAR PAYE TO, HAMRE VARTMAN JIVAN KI TAMAM TAKLIFE DUR HO JAYENGI ...

 

SIDDHA LOK KO KHOJ KARNA SAMANY RUP SE KATHIN HO SAKTA HAI. ISKE LIYE KHOJKARTA KA BHI SIDDHONKE JAISA AACHARAN HONA CHAHIYE .. TAPASVI KA JIVAN YATIT KARNE VALA HONA CHAHIYE. YE TO HUI KHOJ KARNE KI BAAT HAM TO ITNI JYADA BHRAM KE JAAL ME ULJHE HUE HAI KI, SAMAY SAMAY PAR SIDDHA LOK SE AANE VALE SIDDHON KO HAM NAHI PAHCHANTE .. UNKE PAAS SE HAM KATRA KAR NIKAL JATE HAI. VE KUCHH HAME DENA YA BATLANA BHI CHAHTE HAI .. HAM UNHE YAH KAHKAR NAKAR DETE HAI KI, MAI IN SAB BAATON PAR VISHVAS NAHI KARTA AUR PITH-PICHHE UNHE DHONGI-PAKHANDI AADI SE SAMBODHIT BHI KARNE SE BAAJ NAHI AATE. HAM KHUD BHI ANEKO BHRAM KO PAALE HUE HAI AUR .. IS BHRAM SE BHARI DUNIYA ME KHUD KE DWARA BHRAMIT HOKAR HOKAR BHRAMAN KAR RAHE HAI .. AUR KSHANIK SUKH KO HI SABKUCHH MAANKAR SANTOSH KAR LETE HAI. AISA KAB CHALEGA ? HAME DUNIYABI BHRAM SE KHUD KO MUKTA RAKHTE HUE KUCHH NAVIN KHOJ AUR NAVIN SRIJAN KARNA HI HOGA .. TAKI MAANAVTA AUR MANAV SAHIT SABHI JIV SUKHI HO SAKE. 

SABHAAR : MUKUND NANDAN   MOB. 09334534189

MUSKURANA TO MERI ADAA HAI

NARI APNI MUSKURAHAT KE KARAN HI AAKARSHAN KA KENDRA BANTI HAI. ISKI MUSKAN APNE ANDAR NA JANE KAUN SI RAHASY .. NA JANE KAUN SI BAAT KO CHHUPAYE HUE HAI .. KO JAN LENE KE LIYE PURUSH VARGA UTAVALE SE HO JATE HAI. JABKI SACH TO YAH HAI KI - " MUSKURANA HI NARIYON KI ADAA HAI .... JO ISE MOHABBAT SAMJHE VO GADHA HAI."

NARI APNI LUBHAVANI ADDA SE KISI BHI PURUSH KO APNA KAAM NIKALNE KE LIYE JAAL ME FAANS LENE ME PURN SAMARTH HOTI HAI. ..... AUR JO EK BAAR INKE JAAL ME FANSA VO GAYA KAAM SE.

AADAM-HABBA KE JAMANE RAHE HO YA FIR . AAJ KA JAMANA. NA KABHI BADLA THA AUR NA KABHI BADLEGA. AADAM KO BAHAKA DENE VALI VO TO HABBA HI THI .. JIS KARAN ISHVAR RUSHT HO GAYE AUR APNE PYARE PUTRA SE BAAT KARNA TO DUR .... DARSHAN DENA BHI CHHOD DIYE.

NARI APNI MANMOHAK ADAA SE PURUSH KE CHTTA KO BALAAT AAKARSHIT KAR, MOH-MAYA KE  SAAGAR ME DUBO DETI HAI AUR FIR AAJIVAN, APNI ADAA SE KABHI HANSATI HAI AUR KABHI RULATI HAI.
INKA JAB MATLAB NIKAL JAYE TO ........
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PURUSH KA MITHI CHHURI KI MITHAI KHILAKAR KATLA KAR DETI HAI. JIS KARAN .. INKI MITHI CHHURI SE HALAL HOKAR NA JANE KITNE DEVDAS BAN BAITHE AUR NA JANE KITNE SHAAYAR PAIDA HO GAYE.

BACH SAKTE HO TO, BACH KE NIKAL LE BACHCHU ....... VARNA TERI KYA HASHRA HOGI VO TU HI SAMJHEGA. ISI KARAN BHAGVAN AASHUTOSH BHAGVAN SHIV SAHANKAR NE VIBHINNA TANTRA KO JANMA DIYA. ISME SE INKE LIYE KARGAR SABIT HUA - MOHNI VIDYA AUR VASHIKARAN TANTRA ISKI VYAKHYA AUR SAMGRI KI JANKARI MAINE YANHA PAR DI HAI - 
http://Mukundnandan.mywapblog.com

INKO MOHIT RAKHNA AUR VASHIBHUT RAKHNE ME HI PURUSH KI BHALAYI HAI .. VARNA YE APNI CHAAL SE BAAJ NAHI AANE VALI .. YE ANTA ME DANSH HI LETI HAI .. ISI KARAN INHE NAAGIN KI UPMA DI GAYI HAI. ISKO VASH ME RAKHNE KE LIYE EK KUSHAL SAPERA BAN JANA HOGA.

YA FIR .... INKI OR SE
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VAIRAGYA HI LE LO.

SABHHAR : MUKUND NANDAN.  MOB. 09334534189

AB AKELA CHANA BHI BHAND FOD DALEGA

LOG KAHTE AAYE HAI - "AKELA CHANA BHAND NAHI FODTA". . . . BHAND FODNE KE LIYE JITANI TAKAT .. JITNI URJA KI JARURAT HAI .. YADI UTANI HI TAKAT-URJA US AKELE CHANE ME DAAL DIYA JAYE TO, AKELA CHANA BHI BHAND FOD DALEGA. AISA HI SHAKTI MAI APNE SANNIKAT RAHNE VALE HIT-CHINTAKO ME BHAR DENA CHAHTA HUN. JO MERA HITAISHI HOGA .. VAH APNA KALYAN JARUR KAR LEGA : KYONKI, JISME BHI DUSARE KI HIT KARNE KI SWABHAV HOGI .. USKA AHIT DUSARE KAR BHI NAHI SAKTE .. TO NISHCHIT HI US SE HIT PANE VALA BHI .. USKA HIT KAR DENA CHAHEGA.

AKELA CHANA SE TATPARY KI, IS DUNIYA ME KOI BHI KAAM KOI AKELA NAHI KAR SAKTA .. AISI SOCH KAHAVAT RACHNAKAR KI THI .. LEKIN RACHNA KAR NE YAH NAHI SOCHA YADI EK ME BHI KAAM KARNE KI HIMMAT NA HO TO .. EK KE SATH EK AUR JUD JAYEGA AUR SARE LOG APNI APNI HIMMAT KHO DENGE. ATAH PAHALE EK ME SAB KUCHH SOCH LENI CHAHIYE KI, EK SE SHURUAT KE BAD YAH BADHATA HUA .. ANANT SANKHYA ME BHI JA SAKTA HAI. AUR EK SAMAY YAH ANANT URJA ME BADAL JAYEGA .. FIR IS SAMPURN BRAHMAND ME HI MAHAN SUDHARATMAK PARIVARTAN LA SAKTA HAI. KUCHH LOGON KA YAH MAN NA HO SAKTA HAI KI, SANGATHAN BANAKAR KARY KARNE VALE KAMJOR HRIDAY KE HOTE HAI YA KHUD ME SAMARTHYAHIN HOTE HAI YA SIYARON KI EK JHUND MATRA HOTE HAI .. SHER AKELA HI KAFI HAI. MAI AISI SOCH KO DAD DENA CHAHUNGA AUR YAH LALKAR DUNGA .. BAS APNE HRIDAY ME AISI HI FAULADI SOCH BANAYE RAKHTE HUE APNI MANJIL KI OR KADAM BADHAO AUR SAFALTA KO APNE GALE SE LAGA LO. YADI AISA HI EK KE BAD EK VYAKTI KARTA CHALA GAYA TO AB YAH KISI SHIYAR KI JHUND NAHI .. BALKI SHERON KI JHUND KAHI JAYEGI AUR PURA VAN ME EK SHER KI KAHAVAT BHI JHUTHI SABIT HO JAYEGI. MAI TO APNE SANNIKAT KARDORO SHERON KI JHUND DEKHNA PASAND KARTA HUN .. MERE NAJDIKI YADI KISI SHER SE KAM NAHI TO VE SHIYAR KI TARAH MATRA ''HUA - HUA'' KI SHOR BHI NAHI MACHATE. YAH ALAG BAAT HAI KI, SANGATHAN I SHAKTI KO NAKAR BHI NAHI JA SAKTA HAI .. PAR JAB SANGATHAN SHERO KI HO TO BAAT HI KUCHH KHAS HOGI. KOI INSAN JAB AKELA HI KOI MAHAN KAAM KAR LETA HAI .. AUR USKO APNE KAAM PAR GHAMND HOTI HAI .. TO MATLAB HUA KI, VAH ABHI PURN MANAV NAHI BAN PAYA HAI ARTHARTH VAH .. ABHI PASHU HI HAI .. AUR JIS PRAKAR KA VAH PASHU HUA .. USKO ANYA LOG USI DHANG SE PASHUVAT VYAVHAR BHI KARTE HAI .. ARTHARTH, AHANKARI EK PASHU KE SAMAN HAI AUR USKE SATH KOI PASHUVAT VYAVHAR HI KAR DETA HAI .. TO ISME KOI AASHCHARY KI BAAT HI NAHI. APNE EK MAHAN KAAM KE LIYE DAMBH BHARNE VALA .. PURN MANAV HI NA BAN SAKA TO FIR MAHA-MANAV KE SAMAN PUJIT HONE KI KORI KALPNA BHI KARNA .. USKE LIYE BEKAR HAI. JAB TAK KISI ME PASHUON KE GUN .. JAISE ..GHAMAND, KRODH, AAKRAMAN KARNE KI AADAT AADI RAHEGI .. TAB TAK LOG USKE SATH PASHU KE SAMAN HI MAAN-SAMMAN DENGE. YADI KOI APNE JANMA PAR DALE TO, YAH PAYEGA KI, VAH AKELA HI YA KHUD HI PAIDA NAHI HO GAYA ..USKE JANMA LENE ME USKE MATA PITA KA SAHYOG HAI. ISI TARAH KOI KHUD BA KHUD SHIKSHIT NAHI HO JATA .. BALKI USKO MATA-PITA-GURU SIKSHA DETE HAI .. ISI TARAH KOI KHUD MARKAR SMASHAN ME KHUD SE JALNE KE LIYE BHI NAHI CHALA JATA .. ISME BHI DUSARE HI KAAM AATE HAI. IS TARAH JIVAN HAMARI ADHIKANSH GATIVIDHIYAN DUSARE PAR HI AASHRIT HAI. PAR YADI HAM YAH SOCHKAR KI, HAMARE SARE KAAM TO DUSARE HI KARTE HAI .. HATH PAR HATH RAKH KAR BAITH JAYEN TO .. EK KE BAD EK SABHI KE SABHI HAATH PAR HAATH RAKH KAR BAITHTE CHALE JAYENGE .. AUR AAGE KYA HOGA  .. SOCHA JA SAKTA HAI .. DHYAN RAHE KI HAME HAR HAAL ME HI SHER KE BHANTI KAAM TO KARNA HI HOGA. AUR HAME YAH BHI DHYAN RAKHNA HOGA KI, HAMARE MEHANAT KA SUFAL MATRA 10 PRATISHAT BHAG HI HAME MIL PATA HAI .. BAKI 90 PRATISHAT BHAG SUFAL KA LABH ANYA LOG UTHATE  HAI .. KYONK YAHI PRAKRITI KA VIDHAN HAI..ISI LABH KO PAKAR ANY LOG LABH DENE VALE KO SHRADDHA-SAMMAN-PREM DETE HAI. YADI KISI KO SHRADDHA -SAMMAN-PREM PANA HAI TO KHUD MEHANAT KARKE SUFAL PAIDA KARNA HOGA .. BHALE HI USKE 10 PRATISHAT LABH HI MILE .. ISKE LIYE KHUD ME AKELE ME ITANI SHAKTI UTPANNA KAR LENI HOGI KI PURA BRAHAMAND ME HI HAMARE KAAM SE HILOREN MACH JAYE .. TABHI KOI AKELA CHAN BHAND FOD DALEGA.