LOG KAHTE AAYE HAI - "AKELA CHANA BHAND NAHI FODTA". . . . BHAND FODNE KE LIYE JITANI TAKAT .. JITNI URJA KI JARURAT HAI .. YADI UTANI HI TAKAT-URJA US AKELE CHANE ME DAAL DIYA JAYE TO, AKELA CHANA BHI BHAND FOD DALEGA. AISA HI SHAKTI MAI APNE SANNIKAT RAHNE VALE HIT-CHINTAKO ME BHAR DENA CHAHTA HUN. JO MERA HITAISHI HOGA .. VAH APNA KALYAN JARUR KAR LEGA : KYONKI, JISME BHI DUSARE KI HIT KARNE KI SWABHAV HOGI .. USKA AHIT DUSARE KAR BHI NAHI SAKTE .. TO NISHCHIT HI US SE HIT PANE VALA BHI .. USKA HIT KAR DENA CHAHEGA.
AKELA CHANA SE TATPARY KI, IS DUNIYA ME KOI BHI KAAM KOI AKELA NAHI KAR SAKTA .. AISI SOCH KAHAVAT RACHNAKAR KI THI .. LEKIN RACHNA KAR NE YAH NAHI SOCHA YADI EK ME BHI KAAM KARNE KI HIMMAT NA HO TO .. EK KE SATH EK AUR JUD JAYEGA AUR SARE LOG APNI APNI HIMMAT KHO DENGE. ATAH PAHALE EK ME SAB KUCHH SOCH LENI CHAHIYE KI, EK SE SHURUAT KE BAD YAH BADHATA HUA .. ANANT SANKHYA ME BHI JA SAKTA HAI. AUR EK SAMAY YAH ANANT URJA ME BADAL JAYEGA .. FIR IS SAMPURN BRAHMAND ME HI MAHAN SUDHARATMAK PARIVARTAN LA SAKTA HAI. KUCHH LOGON KA YAH MAN NA HO SAKTA HAI KI, SANGATHAN BANAKAR KARY KARNE VALE KAMJOR HRIDAY KE HOTE HAI YA KHUD ME SAMARTHYAHIN HOTE HAI YA SIYARON KI EK JHUND MATRA HOTE HAI .. SHER AKELA HI KAFI HAI. MAI AISI SOCH KO DAD DENA CHAHUNGA AUR YAH LALKAR DUNGA .. BAS APNE HRIDAY ME AISI HI FAULADI SOCH BANAYE RAKHTE HUE APNI MANJIL KI OR KADAM BADHAO AUR SAFALTA KO APNE GALE SE LAGA LO. YADI AISA HI EK KE BAD EK VYAKTI KARTA CHALA GAYA TO AB YAH KISI SHIYAR KI JHUND NAHI .. BALKI SHERON KI JHUND KAHI JAYEGI AUR PURA VAN ME EK SHER KI KAHAVAT BHI JHUTHI SABIT HO JAYEGI. MAI TO APNE SANNIKAT KARDORO SHERON KI JHUND DEKHNA PASAND KARTA HUN .. MERE NAJDIKI YADI KISI SHER SE KAM NAHI TO VE SHIYAR KI TARAH MATRA ''HUA - HUA'' KI SHOR BHI NAHI MACHATE. YAH ALAG BAAT HAI KI, SANGATHAN I SHAKTI KO NAKAR BHI NAHI JA SAKTA HAI .. PAR JAB SANGATHAN SHERO KI HO TO BAAT HI KUCHH KHAS HOGI. KOI INSAN JAB AKELA HI KOI MAHAN KAAM KAR LETA HAI .. AUR USKO APNE KAAM PAR GHAMND HOTI HAI .. TO MATLAB HUA KI, VAH ABHI PURN MANAV NAHI BAN PAYA HAI ARTHARTH VAH .. ABHI PASHU HI HAI .. AUR JIS PRAKAR KA VAH PASHU HUA .. USKO ANYA LOG USI DHANG SE PASHUVAT VYAVHAR BHI KARTE HAI .. ARTHARTH, AHANKARI EK PASHU KE SAMAN HAI AUR USKE SATH KOI PASHUVAT VYAVHAR HI KAR DETA HAI .. TO ISME KOI AASHCHARY KI BAAT HI NAHI. APNE EK MAHAN KAAM KE LIYE DAMBH BHARNE VALA .. PURN MANAV HI NA BAN SAKA TO FIR MAHA-MANAV KE SAMAN PUJIT HONE KI KORI KALPNA BHI KARNA .. USKE LIYE BEKAR HAI. JAB TAK KISI ME PASHUON KE GUN .. JAISE ..GHAMAND, KRODH, AAKRAMAN KARNE KI AADAT AADI RAHEGI .. TAB TAK LOG USKE SATH PASHU KE SAMAN HI MAAN-SAMMAN DENGE. YADI KOI APNE JANMA PAR DALE TO, YAH PAYEGA KI, VAH AKELA HI YA KHUD HI PAIDA NAHI HO GAYA ..USKE JANMA LENE ME USKE MATA PITA KA SAHYOG HAI. ISI TARAH KOI KHUD BA KHUD SHIKSHIT NAHI HO JATA .. BALKI USKO MATA-PITA-GURU SIKSHA DETE HAI .. ISI TARAH KOI KHUD MARKAR SMASHAN ME KHUD SE JALNE KE LIYE BHI NAHI CHALA JATA .. ISME BHI DUSARE HI KAAM AATE HAI. IS TARAH JIVAN HAMARI ADHIKANSH GATIVIDHIYAN DUSARE PAR HI AASHRIT HAI. PAR YADI HAM YAH SOCHKAR KI, HAMARE SARE KAAM TO DUSARE HI KARTE HAI .. HATH PAR HATH RAKH KAR BAITH JAYEN TO .. EK KE BAD EK SABHI KE SABHI HAATH PAR HAATH RAKH KAR BAITHTE CHALE JAYENGE .. AUR AAGE KYA HOGA .. SOCHA JA SAKTA HAI .. DHYAN RAHE KI HAME HAR HAAL ME HI SHER KE BHANTI KAAM TO KARNA HI HOGA. AUR HAME YAH BHI DHYAN RAKHNA HOGA KI, HAMARE MEHANAT KA SUFAL MATRA 10 PRATISHAT BHAG HI HAME MIL PATA HAI .. BAKI 90 PRATISHAT BHAG SUFAL KA LABH ANYA LOG UTHATE HAI .. KYONK YAHI PRAKRITI KA VIDHAN HAI..ISI LABH KO PAKAR ANY LOG LABH DENE VALE KO SHRADDHA-SAMMAN-PREM DETE HAI. YADI KISI KO SHRADDHA -SAMMAN-PREM PANA HAI TO KHUD MEHANAT KARKE SUFAL PAIDA KARNA HOGA .. BHALE HI USKE 10 PRATISHAT LABH HI MILE .. ISKE LIYE KHUD ME AKELE ME ITANI SHAKTI UTPANNA KAR LENI HOGI KI PURA BRAHAMAND ME HI HAMARE KAAM SE HILOREN MACH JAYE .. TABHI KOI AKELA CHAN BHAND FOD DALEGA.