GURU YA GYANI KE GYAN KO NAJAR ANDAZ KARKE, APNI DIMAG BHIDANA KABHI-KABHI JAAN LEVA BHI SABIT HOTA HAI. AISE ME HI, ARRAH, BIHAR KI EK MAHILA JISKA KAHNA THA KI, KUCHH APNA BHI DIMAG LAGANA CHAHIYE .. NE APNI PUTRI KO VO SAB, RATNA AUR DHATU NIRMIT LOCKET VA YANTRA DHARAN KARVA DIYE .. JINKE LIYE MAINE HAST LIKHIT RUP SE MANA KIYA THA. PAHAN LENE KE BAD USKI PUTRI KA DIMAG KHARAB HO GAYA AUR VAH DO-DO BAR APNE UPAR HI JAAN LEVA KARY KAR BAITHI JISE BAHUT UPAY-KOSHISH KE BAD BACHAYA JA SAKA. . HARI OM ..!!

KALI YUG ME NAR-NARI KAISE HONGE ? VE KAISE VICHAR DHARA VALE HONGE AADI PAR KALI PURAN, SHRIMAD BHAGVAT SUDHA SAGAR AADI ME BHALI-BHANTI BATLAYI HUI HAI. SNAN-DHYAN SE RAHIT, KAAM-PIPASA ME DHU-DHU KAR JALTE HUE, LALCHI, PATIT CHARITRA VALE, DIKHAVA-AADAMBAR SE BHARE HUE, .. AUR - AUR KYA KYA BATAYA JAYE KAM HI HAI. SATTASIN RAJAO KE PRATADNA SE PRAJA PIDIT HOKAR, JANGAL KI OR PLAYAN KAR JAYENGE. AISA RAHAN SAHAN VARTMAN KAAL KA HAI KI, JAAN BACHAKAR JANGAL ME BHAGNE KE LIYE JANGAL BHI NAHI BACHEGA ...

MRITYU LOK ME SABKUCHH EK NA EK DIN MRIT HO HI JATA HAI. US JIVIT AATMA KA SAMPARK JIVIT AATMA KE SATH-SATH MRIT AATMA KE SATH BHI HO JATA HAI. YAH DONO HI AVASTHA EK DUSRE KA ANUPURAK HO SAKTA HAI. YAHI JAB KISI VYAKTI KE PAAS SAJIV JAGAT KE ATIRIKT MRITAKO KE JAGAT KE SATH SAMBANDH STHAPIT HO JATA HAI TAB VAH ATYANT SHAKTISHALI BAN JATA HAI; KYONKI JO KARY SHARIR SE HO SAKATA HAI VAH MRIT AATMA KE DWARA NAHI AUR JO MRIT AATMA KAR SAKTI HAI, VAH JIVIT INSAN NAHI KAR SAKTA HAI. LEKIN DONO KA SANYOG HO TAB ?

Vidhata Ne Jab, Dev, Danu Aur Manu Ko Shrishti Me Utpanna Kiya, Tab, Ye Dono Bade Bhaiyo Ke Vansaj Vidhata Dwara Muhaiya Karaye Gaye Suvidhaon Ki, Adhiktam Upbhog Ke Liye Aapas Me Hi Ulajha Gaye .. Bhu-Mandal Se Antriksha Tak Dev Vansajo Ne Adhikar Kar Liya Aur Danu Vansaj Pataal Chale Gaye; Lekin Manu Vansaj ?? .. Abhav Grasta Hokar Bhu-Mandal Se Lekar Antariksha Tak .. Us Samay Se Lekar Aaj Tak Tak-Taki Lagaye Hue .. DevTaon Ke Aage Hath Pasar Kar Khade The .. Aur Ab Tak Khade Hi Hai. Koi Sunvayi Hui ???

Manviy Svabhav Raha Hai Ki, Apni Kamjori Ko Chhupane Ke Liye, Apni Galti Ya Kami Ko Dusre Ke Matthe Madh Dena .. Yah Bhagya Ka Dosh Hai .. Yah Bure Grah Ka Prabhav Se Aisa Ho Gaya .. Falane Ki Galti Ke Karan Aisa Ho Gaya .. Aadi-Aadi Bahane To, Kaamchor-Dehchor Log Hi Karte Hai .. Karm Me Matra Vishvas Ya Karmathta Par BakVad Karke Hi Kary Siddha Nahi Ho Jate Hai .. Iske Liye To Vastav Me Hi Udyog To Karne Honge. Yog-Tantra Ki Lambi-Chaudi Paribhasha Bolkar Aur Bina Aacharan Ke Koi Yogi Nahi Ban Jayega.

Sare Kuchh Isi Jagat Me Hai Aur Karmath Jan Use Prapt Kar Lete Hai. Karmathta To Har Kisi Me Hai, Ye Alag baat Hai Ki, Har Kisi Ko Karm-fal Nahi Mil Jata..Karma Akarath Bhi Jata Hai. Isme Uska Grah-Dosh Ka Haath Hota Hai. Ravan Ke Karma Fal Akarath Nahi Jata Tha Tha; Kyonki, Vah Ek Vidvan, Tantrik, JyotishVid Aadi Svayam Hi Tha. Use Bhagvan Shiv Jaise Gurudev Ka Sannidhya Prapt Tha. Vah Apne Tantra Aur Karma Bal Se Sare Grah Ko Baandh, Grah-Prabhav Se Pare, Vah Apna Vajud Svayam Kayam Kar Rakha Tha. ..

RAVAN KI YAH KATHA KISI GRANTH ME SHAYAD HI HOGA .. LEKIN YAH KATHA JANSHRUTI KE RUP ME PRACHALIT HAI. KOI BHI BAT YADI PIDHI DAR PIDHI CHALTI CHALI AYE..TO ISKA MATLAB HAI KI, US BAT ME KUCHH NA KUCHH SACHCHAI JARUR HAI. RAVAN JIS PRAKAR KA, KAL KE PRABHAV KO SPASHT KIYA HAI .. KYA IS PRAKAR KI SUKSHAMTA KE SATH KARY KAR PANA VYAVHARIK RUP SE KAR PANA SAMBHAV HAI ? UTTAR HOGA, SHAYD NAHI, LEKIN KARMATH VYAKTI KE LIYE KUCHH BHI SAMBHAV HAI .. KAHA BHI GAYA HAI : SAKAL PADARATH EHI JAG MAHI ! KARMHIN..